Showing posts with label MK. Show all posts
Showing posts with label MK. Show all posts

Wednesday, February 24, 2010

"No Adam, No Fall?"

Links to an excellent article exploring ways in which the notion of the fall of humanity can be understood.

Thursday, February 18, 2010

Animals and Humans

The relationship between humans and animals in the Bible is often assumed to be marked by a sharp division between the two, but the Biblical record is not so clear cut.

Monday, February 8, 2010

Jesus and the Law

The concept of law is found throughout the Gospels and the New Testament and is an important element of atonement theology. This post explores the way Jesus understood and treated Old Testament law to provide a perspective for New Testament understanding of the law.

Thursday, February 4, 2010

Sin and Community

Understanding the concept of sin has important implications for the idea of the atonement. This post seeks to explore ideas related to sin as seen in the Gospel traditions and Judaism, trying to highlight the role of community in Jesus' understanding of Jewish law.

Friday, January 29, 2010

Pluralism

Pluralism is the view that all religions are either equally true, or more often, equally influenced by human development but all containing a core of divine revelation.

On this view, no one religion is more privileged than another or can lay a stronger claim to revelation or to the truth of its doctrines. Differences in religion may be due to historical and cultural influences that will inevitably differ from place to place through history, or to different divine revelations given to different people out of sensitivity to their different social/cultural contexts.

From a Christian perspective, a pluralist would be one who chooses to self-identify with one particular faith (Christianity) for whatever personal/cultural/aesthetical, etc. reasons, but does not believe that Christianity is "more true" or above other world religions and affirms the role of God in all religions.

A few pluralists from the Christian tradition include:

G.E. Lessing
John Hick

See also:
The Wikipedia entry on "Religious Pluralism"

Inclusivism

Inclusivism represents one approach towards the status of other religions and their followers.

From a Christian perspective, broadly speaking, inclusivism holds that different religions may possess different degrees of revelation and that each person is responsible for what they did with whatever amount of revelation was available to them. On this view, the atonement of Christ covers all people, and can save those who are seeking God, even in the context of another religion.

It differs from pluralism in the sense that the saving work of Jesus Christ is seen as necessary for all people, making Christianity in some sense a more privileged revelation than other religions (or non-religious perspectives).

A few prominent Christians who have identified with this position or expressed ideas consistent with inclusivism (this is by no means exhaustive of all who hold to this position):

Justin Martyr
C.S. Lewis
Clark Pinnock
Dallas Willard (he calls his position "Christian pluralism" but it is actually an inclusivist and not pluralist perspective)

Also, inclusivist ideas are officially endorsed by some Christian traditions, most prominent being the Roman Catholic Church.

See also:
Wikipedia entry on inclusivism (section on Christianity)
"Salvation Outside the Church - But Why then Evangelize? : Reflections from a Roman Catholic Perspective"

Exclusivism

Exclusivism from a Christian perspective is the view that a person must know of Jesus Christ and consciously decide to believe and follow him in order to achieve salvation.

This view can be teased out in a variety of ways, such as claiming that a person must be baptized into a particular tradition or church in order to be saved, or make a conscious decision to "invite Jesus into your heart" or make Jesus one's "Lord and savior." This view usually entails a belief in "one true faith" or "one true church."

On this view, a person who has rejected the Christian message or has never had the opportunity to hear it has no hope of achieving salvation.

Many Christians in the Reformed tradition hold to an exclusivist position in virtue of a belief in predestination, which can be found articulated in the Westminster Confession of Faith (1646).

See also:
The Wikipedia entry on "Religious Exclusivism" (section on Christianity)
An article on "Christian Exclusivism"